Therefore at that time certain men of Chaldean descent came near and brought [malicious] accusations against the Jews. They said to King Nebuchadnezzar, O king, live forever! You, O king, have made a decree that every man who hears the sound of the horn, pipe, lyre, trigon, harp, dulcimer or bagpipe, and every kind of music shall fall down and worship the golden image, And that whoever does not fall down and worship shall be cast into the midst of a burning fiery furnace. There are certain Jews whom you have appointed and set over the affairs of the province of Babylon–Shadrach, Meshach, and Abednego. These men, O king, pay no attention to you; they do not serve your gods or worship the golden image which you have set up. Then Nebuchadnezzar in rage and fury commanded to bring Shadrach, Meshach, and Abednego; and these men were brought before the king. [Then] Nebuchadnezzar said to them, Is it true, O Shadrach, Meshach, and Abednego, that you do not serve my gods or worship the golden image which I have set up? Now if you are ready when you hear the sound of the horn, pipe, lyre, trigon, harp, dulcimer or bagpipe, and every kind of music to fall down and worship the image which I have made, very good. But if you do not worship, you shall be cast at once into the midst of a burning fiery furnace, and who is that god who can deliver you out of my hands? Shadrach, Meshach, and Abednego answered the king, O Nebuchadnezzar, it is not necessary for us to answer you on this point. If our God Whom we serve is able to deliver us from the burning fiery furnace, He will deliver us out of your hand, O king. But if not, let it be known to you, O king, that we will not serve your gods or worship the golden image which you have set up! [Job 13:15; Acts 4:19, 20.] Then Nebuchadnezzar was full of fury and his facial expression was changed [to antagonism] against Shadrach, Meshach, and Abednego. Therefore he commanded that the furnace should be heated seven times hotter than it was usually heated. And he commanded the strongest men in his army to bind Shadrach, Meshach, and Abednego and to cast them into the burning fiery furnace. Then these [three] men were bound in their cloaks, their tunics or undergarments, their turbans, and their other clothing, and they were cast into the midst of the burning fiery furnace. Therefore because the king’s commandment was urgent and the furnace exceedingly hot, the flame and sparks from the fire killed those men who handled Shadrach, Meshach, and Abednego. And these three men, Shadrach, Meshach, and Abednego, fell down bound into the burning fiery furnace. Then Nebuchadnezzar the king [saw and] was astounded, and he jumped up and said to his counselors, Did we not cast three men bound into the midst of the fire? They answered, True, O king. He answered, Behold, I see four men loose, walking in the midst of the fire, and they are not hurt! And the form of the fourth is like a son of the gods! [Phil. 2:5-8.] Then Nebuchadnezzar came near to the mouth of the burning fiery furnace and said, Shadrach, Meshach, and Abednego, you servants of the Most High God, come out and come here. Then Shadrach, Meshach, and Abednego came out from the midst of the fire. And the satraps, the deputies, the governors, and the king’s counselors gathered around together and saw these men–that the fire had no power upon their bodies, nor was the hair of their head singed; neither were their garments scorched or changed in color or condition, nor had even the smell of smoke clung to them. Then Nebuchadnezzar said, Blessed be the God of Shadrach, Meshach, and Abednego, Who has sent His angel and delivered His servants who believed in, trusted in, and relied on Him! And they set aside the king’s command and yielded their bodies rather than serve or worship any god except their own God. Therefore I make a decree that any people, nation, and language that speaks anything amiss against the God of Shadrach, Meshach, and Abednego shall be cut in pieces and their houses be made a dunghill, for there is no other God who can deliver in this way”
Because you have made the Lord your refuge, and the Most High your dwelling place, [Ps. 91:1, 14.] There shall no evil befall you, nor any plague or calamity come near your tent. For He will give His angels [especial] charge over you to accompany and defend and preserve you in all your ways [of obedience and service]. They shall bear you up on their hands, lest you dash your foot against a stone. [Luke 4:10, 11; Heb. 1:14.] You shall tread upon the lion and adder; the young lion and the serpent shall you trample underfoot. [Luke 10:19″
What then shall we say to [all] this? If God is for us, who [can be] against us? [Who can be our foe, if God is on our side?] [Ps. 118:6.] He who did not withhold or spare [even] His own Son but gave Him up for us all, will He not also with Him freely and graciously give us all [other] things? Who shall bring any charge against God’s elect [when it is] God Who justifies [that is, Who puts us in right relation to Himself? Who shall come forward and accuse or impeach those whom God has chosen? Will God, Who acquits us?] Who is there to condemn [us]? Will Christ Jesus (the Messiah), Who died, or rather Who was raised from the dead, Who is at the right hand of God actually pleading as He intercedes for us? Who shall ever separate us from Christ’s love? Shall suffering and affliction and tribulation? Or calamity and distress? Or persecution or hunger or destitution or peril or sword? Even as it is written, For Thy sake we are put to death all the day long; we are regarded and counted as sheep for the slaughter. [Ps. 44:22.] Yet amid all these things we are more than conquerors and gain a surpassing victory through Him Who loved us. For I am persuaded beyond doubt (am sure) that neither death nor life, nor angels nor principalities, nor things impending and threatening nor things to come, nor powers, Nor height nor depth, nor anything else in all creation will be able to separate us from the love of God which is in Christ Jesus our Lord”